Showing posts with label daily practice. Show all posts
Showing posts with label daily practice. Show all posts

Tuesday, September 27, 2011

painful reminders

We can stop looking for some idealized moment when everything is simple and secure. This second of experience, which could be painful or pleasurable, is our working basis. What makes all the difference is how we relate to it.
- Pema Chodron


I had the painful reminder today that when I lose my temper with my little ones, it is so very, very rarely about what they are or are not doing. Instead, it is most often the result of me carrying the past and/or the future into the present moment. My worries, my story lines, my fears, my hopes. I am caught up in all that when suddenly, one of my children acts out or does something that is upsetting. Or like today, when my eldest got a pricker in his finger and refused to let me help him in any way, but instead screamed in pain, complaining that it hurt him, for five entire blocks, then in front of our apartment house, then up the stairs as I carried him to our apartment, both fighting me from touching him, but refusing to go up the stairs himself.

I shouted. I told him "to walk up those stairs." I told him, "no, we are not going to just stand outside here and scream." I said, "I am very frustrated right now, because I want to help you and you won't let me." I suppose I could have said all of the above gently, but I did not. I was angry. I was angry because I have been having one of the worst months I have had in years and years, a month full of obstacles and threats. Challenges and setbacks. I was angry because I was looking forward to going to the library storytime with my little ones, which we have not been able to do for quite some time due to several of the aforementioned obstacles and setbacks. I was angry because on the last three outings I have taken my children on, they have either gotten hurt or had a huge tantrum that forced us to leave said outing often almost as soon as we had gotten there. I was angry because I am worried about where we are going to live. I was angry because I am worried about getting food on our table. I was angry because my mother is dying. And so on. It had nothing to do with my poor little boy and his very uncomfortable finger.

And it is at times like these, when I totally lose it, that I just can fall so easily into despair. It is so easy to use an outburst like this as evidence of what a failure I am as a mother. But instead, I can use a time like this to be more gentle, kinder to myself. Pema Chodron says:
Openness actually starts to emerge when you see how you close down. You see how you close down, how you yell at someone, and you begin to have some compassion.
If we can see how we shut down and yell, then we can begin to understand how others can yell too, or how they can hurt us or others. It comes from their own suffering, just as those moments when we do it comes from our suffering. So again, we are presented with the choice - close or open? Touch that tender, broken heart of our's or pretend it isn't tender at all, and wrap ourselves in duality and aggression? In being right?

So, I began again. I apologized to my son for shouting. I got a bowl of warm water, and had his little brother splash in it. This helped my eldest relax enough to try putting his hand in it. We were home again, stuck inside on a beautiful day, story time a lost event, but he was calm again, and the pricker floated out, as I knew it would. His younger brother, who had been very upset at having to leave the library, played happily with some blocks. I got some support online from caring friends, who have been there, in that same kind of painful, raw moment. Things changed. I had to let go. Let go of my worries. Of my story line. Of my hopes for the day. Of my little one letting me help him, even. The letting go was the opening up.

I haven't been writing here often because of all the obstacles my family is facing currently, but you are all in my thoughts. I hope you and your little ones are able to relax into whatever moment is arising, and let go again.

Wednesday, September 7, 2011

being who we are

[The] complete teaching of Buddhism is how to re-discover who we are. That is a straightforward principle, but we are continuously distracted from coming to our natural state, our natural being. Throughout our day everything pulls us away from natural mindfulness, from being on the spot. We're either too scared or too embarrassed or too proud, or just too crazy, to be who we are. - Sakyong Mipham Rinpoche


I am trying to write here more often, but I was at my parents' house over the long weekend, and there is just so much going on there with my mother's illness and the family dynamics that it is impossible to even go online for a moment, let alone be at all eloquent or useful. So, here I am, back in my own little chaotic nest, getting us unpacked and trying to keep my little ones happy on a day when it is pouring rain. These three things saved us this morning from tantrums: 1) the construction of a small city out of all available cardboard boxes; 2) the making of ribbon sticks; and 3) a wet, wet walk in the rain, where we got completely soaked from jumping in every available puddle. We also made the happy discovery that the apples from the sadly neglected apple trees on the street behind us are actually tasty, and so, pockets brimming with ones gleaned from the wet ground, we made our way home and into nap time.

There were still tears, as my little ones didn't sleep well at my folks and the long car ride yesterday put them in a bit of cranky mood. But, I was able to go with the flow, even with the detritus of our journey all over the house and some unhappy felines making demands after our absence. I'm tired, certainly. My toddlers are both nursing much more than I would prefer. The house is a mess. Loads of laundry to get done. Our bedroom ceiling is leaking from all the rain, and I have no idea when the landlord will relate to it. There is still the emotional residue of my visit back to my family. But...it is all ok. I have been able to keep coming back to the present moment today. I have been able to keep letting go of my various agendum without any fuss. I have been able to surrender to the fact that my 18 month old has fallen down, once again, and is crying, once again. I have been able to pick him up, hug him, comfort him until he feels alright, put him back down, and keep making that cardboard garage my 2 year old is asking me to make. I have been able to just be myself today, and to just let my children be themselves. Funny how often I don't allow either to happen.

The quote above from Sakyong Mipham is from a longer talk, here. It is a fabulous talk about how to meditate, and I reread it every year, sometimes several times a year. Different things jump out at me each time I read it, and this time, it was the following line:

When we're talking about being mindful and living in a mindful way, we're talking about the practice of spontaneity.


Spontaneity for me has been the key to being happy with my children, and keeping them connected to their own goodness. And it is really, really hard to be spontaneous when I am obsessing over the past or thinking about the future. There is no space for spontaneity to emerge because I am so entirely disconnected from what is actually happening, right in front of my very eyes. It's funny how resentful we can get when other beings, our children included, pull us out of our dreams of the past and the future with their very real needs happening in the now. But if we let go of those imaginings, how much richer and happier we become. The world is so much more alive when we are actually fully there to experience it.

This is what I am working on today. It is what I am always working on. Being who I am, right here, right now. It can be so difficult, can't it? Wishing us all luck in being ourselves today, fully, completely, lovingly.

Friday, July 1, 2011

what are you encouraging?

"Pay attention to your life. What environmental influences are you encouraging?" - Sakyong Mipham Rinpoche


Sakyong Mipham is my teacher.  As with all great teachers, whenever I read a teaching by him or hear him speak, it is like what he is saying is meant just for me.  It always seems to be exactly what I need to hear, or something that has been crawling around in my brain trying to articulate itself into being, a vague unease scratching around, and then POW - he puts it into words for me to hear.


So it was when the above quote appeared on his Facebook page the other day (yes, all the Rinpoches seem to have their own Facebook pages, and to be honest, it is awesome.  I LOVE seeing the profound, true dharma mixed up with all the status updates about children and partners and parties and so on.  Very vajrayana, very tantric - the dharma is about this daily living stuff, not to be sequestered away in some untouchable place).  Anyway,  I saw this and it connected right to my heart.  I have been vaguely anxious about the day to day environment I am providing for my family.  About the influences that have crept in, or that I have been, perhaps, unable to discard from my previous life.  Mental influences, physical influences.  What we are spending time each day doing, what I am bringing into our physical space, or neglecting to take out of it.  I had been forgetting to ask myself "is this helpful?" and even worse, I had forgotten to stop and listen to the answer.  Ahem.


Screen-free week was a wonderful opportunity to step back and begin to unwind the tangled web of media that can, at times, dominate our home life to the detriment of our children.  But it is useful to go deeper.  To pay attention, as Rinpoche says.  What are we encouraging in our home?  What habits of mind, of speech, of relating?  We have to look at ourselves.  What seeds are we watering in our own minds and hearts, our own daily habits, that our children see and learn from?


What can we do to sow seeds of nurturing and goodness in our home?  Seeds that when they blossom, will help our children have confidence in their basic goodness?  What books?  What food?  What speech?  What kind of play?  What daily habits, both individual and familial?  These are useful questions to ask ourselves.  I have been trying to pause throughout the day when a particular habit makes itself known - is this working?  Does this encourage sanity or does it create anxiety?  Does this create compassion or aggression?  Togetherness or separateness?  Dignity or chaos?


I have some changes I need to make to our physical home and to our daily habits, some little, and some pretty big.  This is not an excuse to beat myself up or make myself wrong about my parenting - it is an opportunity to rediscover the basic ground again, the ground of goodness, and look for ways to keep connecting to that.  Always with gentleness.  It can actually be a relief to say out loud "this isn't working!".  That is a big, important first step.  Then we can take the necessary, gentle steps to bring things back into alignment.


That is the work that lies before me right now.  Weeding out the things that do not serve our wholeness, and creating fertile ground for sanity.  What environmental influences are you encouraging?  Pay attention to your life.  That's all there is to do, really.

Tuesday, March 22, 2011

if you can practice when distracted, you are well trained

This is another very powerful lojong slogan. It has been coming to mind often lately, as I have been, well, distracted. There have been a multitude of stresses and phenomena that have been pulling at my mind - trying to take it away from the present moment, often successfully.

I have said this many times before here, but it is all in the noticing. As soon as we notice we are distracted, as soon as we notice our mind has been pulled into the past or strayed into the future, we are back. We can only notice in the present moment. We notice, and we are right here, right now, once again. And then we notice if we are judging ourselves for having been lost in the fantasy of past or future. And we are back once again, and gentle once more.

We went to my parents' house for my youngest son's first birthday. We really went up to see my mother, who is slowly dying from multi-symptomatic Parkinson's disease. She has gotten much worse, and we hadn't been in awhile, so it was necessary to go as soon as we could, which coincided with my little love's turning one.

It was a long, hard car ride. My littlest screamed for the last two hours. We were exhausted when we arrived, but felt rejuvenated when we noticed (in the berry bush by my parents' back door), seven (yes, seven!) red cardinals. Their feathers were so vivid against the bare branches covered in snow. It brought us immediately into the now, and perked up our drooping spirits.

I have written before about the chaos in my mother's house due to her illness and the karma of the situation, and it is only getting worse as she gets sicker. So, it was hard. Then, our first night there, I became very ill with a stomach bug. The next day was my son's birthday, but we were unable to celebrate it as I spent the entire day in bed. My husband was left to care for our two little ones, my mother and my father. I was better the next day, but then he was struck with the bug. Then my father became ill, both our boys, and my mother, who ended up having to go to the ER to be rehydrated by IV. It was just a crazy, crazy visit. I had to really generate a lot of energy in order to care for everyone while still sick myself and arrange for more professional care for my mother - new aides to come at night (as we were too sick to feed her and get her to bed), calling doctors, getting the ok to bring her to the ER, arranging for aftercare. Calling social workers, health care agencies and siblings. Dealing with the family neurosis, heightened in these stressful circumstances. Working with my own guilt for getting everyone sick, especially my mother. Feeling disappointed and sad that my little one's first birthday was getting lost and forgotten in all of this life stuff happening. And feeling angry that my mom is dying. Talk about distraction.

Phenomena kept arising, and I kept being presented with the choice to really abide with it and let go of my desires or fight it, push it away, deflect it or try like hell to change it. Every time I chose the latter, the suffering level in the house increased tenfold. When I was able to let go and just be with the constantly changing reality, things were workable. They weren't easy, but they were workable and I could create some sanity. There was some breathing room.

When I resisted things as they are, I felt absolutely crazy and miserable. And what helped me keep coming back to the present moment and working with the circumstances with some level of equanimity and clarity were those beautiful cardinals. My parents' house is surrounded by bushes and bird feeders, which my father fills daily. The house has many windows as well. And there were so many moments each day when I was truly on the verge of losing my mind entirely when I would look out a window and there would be a flaming red cardinal looking back at me from his branch. Each time, it called me back to the now.

The great teacher Thich Nhat Hanh has a beautiful practice at his retreat centers. There is a large meditation gong, really huge, that can be heard, when rung, throughout the grounds and buildings. Throughout the day, every day, this gong is rung once, at various random times. Everyone who hears this gong stops for a moment, no matter what they are doing, and just reconnects to their breath and body. To the present moment. And then they proceed on. We don't need a giant gong to do this in our own lives. We can use whatever we have in our immediate environments to bring us back, no matter what is going on. Perhaps we live on a busy street and car horns often sound. What a wonderful mindfulness bell! Or perhaps crows haunt the parking lot of your workplace - when you notice one of their raucous cries - come back. Your baby crying. Your neighbor's telephone ringing. Your teen's Wii game. The glow of a neon sign. The flicker of a room light. Let these ordinary things bring you back. They are beautiful reminders, always available to us.

Having a well trained mind doesn't mean we don't get crazy or carried away. But it does mean we come back.

When reading about this slogan, I found a teaching by Judy Lief, who presented the following daily practice:

In your practice and during your daily activities, pay particular attention to the points at which you lose your mindfulness. In terms of bodhichitta practice, pay particular attention to the points at which you lose your openness or kindness. Notice the process of losing it and coming back.

This seemed useful for my daily life with children. This is why working with the raw, vivid, messy material of our daily life is so powerful. This is the richest mud for the lotus blossom of awakened heart to blossom in. Wishing you gentleness and good luck with your practice today and always.