Showing posts with label cultivate and reject. Show all posts
Showing posts with label cultivate and reject. Show all posts

Thursday, February 2, 2012

opinions don't help our children

It is only with the heart that one can see
rightly; what is essential is invisible to the eye.
- Antoine de Saint Exupéry

Sorry for my absence. 2012 has gotten off to a bit of a rocky start - some juicy challenges and opportunities have arisen, including attempting to purchase our first house, and these things have kept me busy. But the parenting path doesn't pause for obstacles, it just intensifies, doesn't it? There is so much I have been contemplating, so many things to write about. What has been on my mind this week though is opinions. Specifically, the opinions we harbor about our children. And how these get in the way of having a positive relationship with them.

"Is she a good baby?" This is a question we hear often, sometimes from the moment our child is born. The question is asked by strangers, friends, close family, in-laws. I always respond with "every baby is good." People take this response in different ways. Sometimes they laugh. Sometimes they say, hurriedly, "oh, of course!" And other times they explain further: "oh, I just meant does she sleep. I just meant, does he eat well. I just meant, does he do what you say." And so on. People respond to us when we say, no he/she is not sleeping much, not eating solids, not potty learned - "oh, that's bad. What are you doing to change that?" I guess what they really mean to say is, "is she easy? does she conform to your wants and needs, rather than to her own?"

The view we carry is that all beings are primordially, fundamentally good. Goodness is their, and our, essential nature. But even on a relative level, children and babies are good. The behavior we tend to label as "bad" is merely behavior that does not conform to how we think things should be in that moment. Maybe our child (or, ahem, our friend's child, or, even worse, our grandchild) is not sleeping as we think they should, is not eating as we think they should, is not speaking, playing, listening, interacting with others and on and on, as we think they should. On the flip side, when they behave as we think they should, we praise them for being good. "You ate all your dinner - what a good boy." "You didn't come into mommy's bed all night - what a good girl."

This habit of putting our opinions on our children, of labeling their behavior, does them and us no favors. It allows no space for growth and no space for compassion. It closes down connection between us, and creates in its stead disconnection and a feeling of being judged, of not being accepted. It also makes it harder for us to teach and guide our children to behaviors that are helpful for them. It is hard to see what would really help them learn when we are coming from a place of making them wrong or right.

An example of this is how we relate to our children's emotional outbursts. In the vajrayana buddhist tradition, emotions are considered to be energy. Emotions are neither good or bad - although they do have wisdom. Anger for instance - anger has the wisdom of clear seeing. We lose that clear seeing when we constrict the anger into aggression, when we add the story to the anger that we are right about something or someone. When we can open to the energy of anger, to its wisdom of clear seeing, and drop any story line we have attached to it, well then we can act skillfully, responding accurately to what we have seen with clarity and compassion.

Whether or not we are able to work with our emotions so that we can access their enlightened aspects and express their wisdom rather than their neurotic qualities - this all depends on how we relate to them. If we relate to our emotions in unskillful ways, then we behave in neurotic ways that harm ourselves and others. To behave skillfully begins with accepting whatever we are feeling without judgement. In order to teach our children to access the wisdom of their emotions, we also have to accept them (their emotions) without judgement. Then we have to take the additional step of accepting their behavior without judgement as well. Whoa - that sounds like I am giving them an excuse to behave in any way they want and do whatever they want, right? No, not at all. Our job as parents is to help our children relate to their energy in a skillful, compassionate way. In order to do that, we need to drop our opinions about it.

We tend to label behavior as being "good" or "bad". Can you try to see your children's behavior as just behavior? As energy expressing itself? Sometimes the energy is brittle, tight, and unhappy. Sometimes the energy is joyful and free flowing. Sometimes it is loud and overwhelming. Sometimes it is sharp, and wants to jab at us and the world. Sometimes it is quiet and soft, and needs warmth and gentle nurturing. It is all just energy. It isn't personal, though it can feel that way, and we often respond out of that personal sense of hurt or displeasure, embarrassment or resentment. When we can see their behavior as energy expressing itself, then we can respond to it cleanly. We can provide boundaries so the energy does not harm them or others. We can teach them how to self-regulate when they are upset. We can notice when we make a bigger deal over something than is helpful. We can notice when our expectations of what should happen are getting in the way of accepting what is. We can cultivate gentleness. We can stop telling ourselves and them that something is wrong, we can open to what is right. We can accept that whatever is happening is already a passing dream, changing and impermanent. Once we make sure they and others are safe, we can also practice just sitting with their energy.

Sometimes, when our children's energy is very wild and chaotic, like in a tantrum, it can be very hard to just sit with it. It is scary for them and for us. We have a tendency to just want to make it stop - and who can blame us? It isn't pleasant to be around a tantruming toddler. Sometimes both my toddlers tantrum at the same time, and well, part of me just wants to teleport the hell out of there. But when I notice my own discomfort with their emotions, I can relax and just open to them, hold them, just be with the raging until it passes. The calmer and gentler I can be with them, the more quickly they tend to calm down. The more I acknowledge what they are feeling, rather than try to convince them they are feeling something else, or that they shouldn't be feeling that way, the more they are able to just release it and move on.

We have to model this ourselves. When your own energy of anger gets sparked, how to do you relate to it? What do you do? What do your children see? If we have the tendency to yell at our children, we cannot expect them to speak gently to us. If we hold onto our emotions, stuff them down, judge them - our children will eventually do the same.

Notice when you label your children. Notice when you label yourself and your own emotions and behavior. Through cultivating mindful body, speech and mind around and with our children, they will learn to work with their own emotions. They still will not always do what we would like them to, or behave in the way they "ought to", but neither will we. It is part of the joy and pain of being in this human body - we make mistakes. If we can embrace those mistakes with acceptance and love, we will all flourish.

Friday, December 30, 2011

new year aspirations

Bodhichitta is essentially a quality of warmth, an experience of our connection with all beings and with all things. It's said traditionally that it's expressed as a wish or an aspiration, initially expressed as a strong longing or wish that nobody suffer, and that we could in some way in the course of our lifetime, as much as possible, help to alleviate suffering in the world. - Pema Chodron

One more day left in 2011, and to be honest, I am happy to see the back of this year and ready to greet the new one. In these last days of the dying year, my mind turns to aspirations. Not resolutions - I've written about that trap before. When we make resolutions, we are often setting ourselves up to fail, to repeat the constant cycle of aggression and suffering rather than cultivating seeds of gentleness and compassion. Aspirations are powerful because they are more open ended - we are not so much attached to a particularly specific result, but to a slower, more encompassing transformation in our lives or patterns. Our personal patterns and the patterns of our family.

What are your aspirations for yourself and your family in the coming year? For your parenting path? The fundamental aspiration of bodhichitta, as Pema Chodron describes above, is to cultivate our fundamental warmth and connection with all things, and prevent and alleviate suffering. This aspiration seems a powerful one to continue to return to on the parenting path, so that even at our most stuck, our most habitual, our most overwhelmed, we can breathe, touch our hearts, and return to some kind of gentleness. The gentleness has to begin with ourselves. We cannot be consistently gentle and compassionate with our children, our partners, our friends, strangers, unless we can be so with our own basically good selves.

My own aspirations for the new year are gentleness, compassion, understanding, and mind of no complaint. The last one has to do with continued mindfulness of speech, whether spoken or written, and refraining from complaint and negativity. On a more subtle level, I have the aspiration to continue to work with my thoughts, noticing when they are complaining or negative thoughts, and holding those thoughts with gentleness and compassion, rather than pushing them away or justifying them. I feel that by continuing to return to these aspirations, I will be nurturing the seeds of basic goodness in my family.

What are your aspirations? Whatever they may be, I wish you all a beautiful year to come, full of joy and sweetness.

Monday, December 5, 2011

mindful holiday

This is the time of year when many families around the world are preparing for winter holiday celebrations. It is a time when speediness, busy-ness and materialism can overwhelm us and fill what we expect to be a happy time with aggression, depression and stress. It can be easy to have our minds stolen away by anxiety, desire, poverty mentality, and disappointment during these days. We can put so much pressure on ourselves to create the perfect holiday, to give our children everything they want, to reciprocate with family and friends. Our to-do lists seem endless, and our mind and body are often in two different places.

In the United States, it can often seem that a kind of never ending, naked materialism has taken over what has traditionally been a time when we cultivate and honor a radiance that cannot be dampened even by the darkest days of winter. Whether celebrating the inextinguishable lights of the Temple, the brilliant love of the Christ child, or the liberation of the Buddha - or simply the light of the returning sun on the shortest day of the year - this time has traditionally not been about buying X-boxes and knick knacks that will soon be discarded. In my own sangha, we celebrate Children's Day, a day when we honor our children for their constant reminder of goodness, even during dark times. Whatever we celebrate, these holidays all reflect the unchanging luminosity of our own basic goodness that shines in every moment, no matter what the weather or mood.

How can we honor our goodness and that of our children during these days, rather than giving into our confusion? How do we stay mindful and aware, when things are swirling and we have so much to do? How do we continue to cultivate appreciation, rather than create more wanting?
Following is a list that is helping me and my family to stay mindful and connected to appreciation during this time.

First, of course, is practice. What has helped me is to find a time each day, morning or night, where I can practice some sitting meditation, no matter how briefly. This clears away my discursiveness and joins my mind back to my body. Throughout my days, when I notice my mind is somewhere totally separate from the present moment, without judgement, I bring it back again. I take a breath.

Secondly, I continue to let go of "the perfect holiday", whatever that may mean. There is no such thing, and everything is perfect anyway! There can be the impulse to try to attend every holiday event, do every holiday craft, bake every cookie and so on! If our tree isn't like this, the holiday is ruined. If we don't see those lights, the holiday is ruined. Whatever - it is different for all of us. But to let go of externals, to let go of how the holiday "should" look, creates space for the true magic of this time to occur and be noticed. It is different for every family, but I encourage you to look at your "must do" lists this season, and see what is really doable and enjoyable. Young children in particular do better with spaciousness, so to clutter each day with an outing can be overwhelming for them as well as for you. Sometimes we discover that even cherished traditions or events are either too much right now, or no longer really resonate with our family. Be brave and let them go! The space created will have its own gifts.

During this time, I continue to contemplate what nurtures goodness and appreciation, and attempt to focus on creating traditions that align with that. For instance, although I am buddhist, I find Advent calendars to be a lovely way for young children to connect to the magic of this time as well as a helpful channel for their anticipation - an energy that can quickly turn to grasping if left to its own devices or fed in the wrong ways. I made our own calendar and filled it with pictures of birds, elves, stars and other animals. They are enjoying opening a picture each day, though it can be hard to open just one. It is an interesting dance of patience and impatience! I have found this to be a lovely, grounding ritual to begin our mornings with, and each day we are also doing a small craft or baking session that produces a present to give to friends or family. Again, it is different for every family, but what traditions, either from your own lineage or another, resonate with you and your children, and remind you of goodness and appreciation? What traditions encourage generosity and reflection? I recommend focusing on those - just be careful what you choose, as young children will expect them to be repeated the following year!

In terms of gifts, our full undivided presence and attention are the greatest ones that we can give to our children. Notice if you have the impulse to overwhelm with material items. Is there another way you can share your love? Can you spend an afternoon sledding with them, baking cookies to enjoy together and give away, looking at the seasonal light displays? How much do our children really need? How can we celebrate these days without encouraging materialism and grasping? I leave this to you to contemplate for your own family. For us, we give only a couple of toys, and try to focus on spending time together doing special activities, most connected with crafting or being in nature as a family. For me, buying gifts can actually be an awareness practice - before buying something, we can look at 1) what is motivating me to get this? 2) what will the impact be on our family? 3) what is the impact on the earth? 4) is there something else, simpler, more connected, that I can give instead? 5) will this gift create more wanting in the recipient, or does it satisfy a more profound need?

There are many opportunities during this time to encourage the seeds of generosity in our children. Baking cookies to give to others, making cards together to mail, letting a little one put some money into a Salvation Army can. On Children's Day at our center, we will be bringing food to bless and give to a local food pantry. Just as there are countless beings suffering, there are countless ways to ease them, and children often have an intuitive grasp of how that can be done, although our own modeling will be a great influence.

Ultimately, we can use this time of year to create deeper connection and appreciation in our family rather than stress and discord. We can use this time to nurture our goodness rather than simply feed our fleeting desires. I wish everyone a beautiful season, one of compassion, peace, love and unshakeable confidence in basic goodness.





Monday, November 21, 2011

cultivating appreciation

In the days leading up to Thanksgiving here in the United States, I find it useful to consciously take on the daily practice of cultivating appreciation. Appreciation, while it encompasses and encourages gratitude, is a bit deeper than just being thankful. It includes deep respect and sacredness. Appreciation nurtures trust in the basic goodness and brilliance of the world and its beings. To water the seeds of appreciation in our daily life brings great joy to our time with children. When we are able to model appreciation and reverence for our tasks, our environment, our family, our neighbors, even our burdens - our children witness basic goodness and dignity in action.

The teacher Gaylon Ferguson writes in his book Natural Wakefulness: Discovering the Wisdom We Were Born With


"The atmosphere surrounding meditation is warm and welcoming. We are cultivating appreciation, friendliness, a sense of gratitude for what we already have and are. This undercuts the speed and restlessness of materialism of all sorts."


To begin cultivating appreciation in our daily life with children, we can work with mindfulness to create a similar atmosphere of warmth, welcoming and understanding. We can work with our habitual pattern of judging our experience and things as "good" or "bad", "for us" or "against us". Using mindfulness, we can notice when we are engaged in negative speech (whether internal or external), and then make the choice to change our speech. We can treat ourselves with gentleness and acceptance, which will naturally extend out to others. Rather than looking in the mirror and greeting ourselves with a negative commentary of our flaws, we can smile and appreciate that we have a human body. Even if we are ill or disabled, there is something that our body does well, that works within it - our minds, our hearts, the blood flowing, our hair growing - something.

It can be easy this time of year to focus on what we don't have, on what we want to have, instead of taking a breath and the time to acknowledge everything we do possess. We can notice throughout our days when we are focusing on what is wrong - what is broken, who is misbehaving, when the weather isn't cooperating, the heat won't go on - we can always find a lot! Try to notice if you are dwelling on these obstacles, telling yourself or others stories about them, instead of just relating to them, cleanly. Then try to consciously notice what is working in your world! If we can pause and drop our projections and labeling, we will actually find, no matter how dire our circumstances are, that there is at least a little bit of magic and beauty and flow in our days, if we can only make ourselves available to it. Can we drop our resentment about the weather enough to notice the delight our children take in the rain falling down? Can we drop our scolding of a recalcitrant child long enough to see the fear or discomfort that caused the misbehavior? Can we notice the hawk circling overhead as we wait for the tow truck next to our broken down car? You get the idea.

So, in these days leading up to United States Thanksgiving, I am trying to pause each day, many times a day, and just honor my children, my physical space, animals, trees, my body, the food I am eating, the people I am passing - and just open to their wonder and sacredness. Sometimes, appreciation is as simple as bowing and acknowledging that this is how things are right now, and that this will also change. As simple as tasting our tears as they fall and savoring their salty warmth, another indication that yes, we are still alive, and that being alive is an extraordinary fluke, a gift, no matter how painful at times. We can appreciate how no matter how bad our day or week or year may be, the good earth is holding us up, the good sky is encompassing us, the sun is shining or the rain or snow are falling, nourishing many beings. The air is flowing through our lungs, in and out, in and out. All these little, interconnected, incredibly vast things that actively sustain us as we move through our days. And in every acknowledgement, we can bow to our children for being their brilliant, shining selves, whether smiling or screaming. Wishing you many days of appreciation and joy.



Tuesday, November 15, 2011

what is your story?

“The difference between misery and happiness depends on what we do with our attention.”
-Sharon Salzberg


If you can pay attention to your mind during the day, to where you are placing it, to the thoughts running in and out, you will discover something. You will discover your story. It is the thought you turn to again and again when you are feeling hassled by things, when your back is up against the wall. You probably turn to it even when you are feeling pretty good about everything, happy even. In those cases, it is usually a kind of nagging little fear that will raise its head. When you are really stressed out, or trying to get something done, your children out the door, the dinner ready, whatever - going forward with your agenda - and it is not happening easily - the eggs fall out of the fridge and break on the floor, your youngest poops his pants as you are getting him in the car seat, you get the phone call saying you haven't gotten the job- your story might even slip right out of your mouth, verbalized for all to hear. What do you say to them, to yourself?

With the last months being so stressful for us, full of so much heartbreak, I have found my story slipping out. It came out this morning in the seemingly simple task of getting my three year old and my 20 month old out the door to the library. I can't even remember the series of events that made this outing seem akin to climbing the Himalayas barefooted, but after yet another delay caused by some act of typical toddler behavior or potty learning adventure I said, aloud, "I just can't catch a break."

It is the same sentence I said aloud to my husband in the days after learning about my miscarriage, as I tried to prepare for my three year old's party, and a dozen eggs slid from their perch in the fridge and broke all over the newly mopped floor minutes before guests began arriving. "I just can't catch a break."

It is a sentence I have been repeating to myself for what seems like all of my life. "I can't catch a break, I can't catch a break, I just can't catch a break!" With meditation practice, I finally noticed it, finally really heard what I have been spending years telling myself. When I was home with my parents last month briefly, I heard the same sentence and its variations uttered many times by my father. I doubt he has ever really, truly noticed this story flying from his lips with such regularity.

We all have our particular story. Often, it is a story we first heard from our own parents, or perhaps it was given to us by another authority figure or maybe we came up with it all by ourselves. In any case, it doesn't serve us. It isn't true. It is a story, just that, and since we have been writing it, we can also rewrite it.

It depends, as Ms. Salzberg says, on where we place our attention. When we hear ourselves telling our particular story to ourselves or to others, we can stop. We can notice what is going on with our bodies, our breath. What are we feeling? Where are we? What is actually happening in this particular moment? Things as they are do not conspire against us, although that may be how we feel. Things just are, true, variable, moving, changing, vivid. If we drop the story, we may actually really see, really perceive what is actually happening in any given situation, what the phenomena is truly communicating to us. The world is not for or against us. Things and beings are all dancing, shifting, arising and ceasing in an enormous interconnected dance. What are we choosing to tell ourselves about it? It is important where we put our minds and what words we choose - the story we tell. Can we recognize it as a story? Or do we call it the truth?

When we sit in meditation practice, we notice the tricks we play on ourselves, the wild tales we tell that keep us hooked, deceived, yo-yoing up and down. The more we sit and just let those stories go, not feeding them, not pushing them away, just letting them flow through and continually dropping them, dropping them, dropping them, the more space we create and the more we can laugh. Laugh at what we have been telling ourselves for so long.

Byron Katie has a powerful book of her work entitled "What Would You Be Without Your Story?" It is full of dialogues between her and different students, all with a powerful story that they have spent many years placing their minds on, again and again, with great emotion and intent. In the simple conversations with her, these stories fall apart, get flipped on their heads, and the people become so much freer. They no longer believe them.

This is what I am working on this week. Noticing my story. Catching when I am telling it to myself or others. Dropping it. Touching it. Asking myself, "Is this really true?" And placing my mind again on the present moment. I don't want to give this story to my children. I would rather they tell themselves the vivid truth of basic goodness, again and again, rather than this lie of "I can't catch a break."

Monday, September 19, 2011

cultivating joy

The Buddha said that we are never separated from enlightenment. Even at the times we feel most stuck, we are never alienated from the awakened state. - Pema Chodron

I have been working the last couple of weeks to cultivate joy, in these last dying days of summer. This is a choice I have to make on a daily basis - what to cultivate and what to reject. It can be so much easier to cultivate resentment, dissatisfaction, inattention, mindless indulgence in entertainment and so on. Whatever we put our attention on each moment is the seed we are watering in our hearts and minds. What do we choose to grow? Especially while raising up our children?

At those times when we feel most stuck in our habitual patterns, our environments, our relationships - we can choose to open our hearts to our basic goodness. When we are feeling most stuck, we can remember that who we are is awake and sane. Even when we are feeling totally crazy and overwhelmed. We can turn our minds outward, to the open sky above, a sunbeam in the dusty corner, a smile on our child's face, a beautiful dandelion struggling up through the concrete. What nurtures your goodness? What reminds you of your true nature? For me, in these last few days, it has meant turning my back on the chaos in my apartment and driving with my little ones out to a local farm to celebrate the fall harvest, pick apples, and enjoy the sheep and chickens. It has meant baking my mother's apple pie, even though it makes my heart ache knowing she can no longer bake it herself. It has meant staying in and cleaning my kitchen from top to bottom because the chaos was dampening my spirits and making me cranky with my children. It has meant bringing some straw home from the farm for the neighbor's bunny, left each day in a hard metal cage with no soft floor. It made the children feel better to see him snuggled in the hay.

What can you do today to remind you of your true, joyous nature? To remind your children of their own? To water the seeds of goodness?

Thursday, September 1, 2011

a helpful post

Read this post today when a friend linked to it on Facebook. What a wonderful blog and what a thoughtful teacher and father.

Lately, I have been struggling with using gentle, respectful language with my two boys when they are engaged in behavior that frightens or embarrasses me, like hitting, pushing, biting, throwing toys etc. My buttons get pushed and I tend to react with aggression rather than making it into a teaching moment. Today, we had a friend over for a play date, and my eldest greeted him and me (I was ushering him in through our door) with a barrage of thrown, heavy metal trains. I kind of freaked out, readers. I raised my voice (a polite way of saying I shouted) and told him I was angry. He shrank.

I ended up being able to catch myself and hug him close, while explaining that he had hurt me with the trains and almost hurt his friend, and that it had scared me. I am not always able to come down so quickly though from the anger high. In any case, this is a helpful post. Teacher Tom: "Spoiled Brats"

Friday, July 1, 2011

what are you encouraging?

"Pay attention to your life. What environmental influences are you encouraging?" - Sakyong Mipham Rinpoche


Sakyong Mipham is my teacher.  As with all great teachers, whenever I read a teaching by him or hear him speak, it is like what he is saying is meant just for me.  It always seems to be exactly what I need to hear, or something that has been crawling around in my brain trying to articulate itself into being, a vague unease scratching around, and then POW - he puts it into words for me to hear.


So it was when the above quote appeared on his Facebook page the other day (yes, all the Rinpoches seem to have their own Facebook pages, and to be honest, it is awesome.  I LOVE seeing the profound, true dharma mixed up with all the status updates about children and partners and parties and so on.  Very vajrayana, very tantric - the dharma is about this daily living stuff, not to be sequestered away in some untouchable place).  Anyway,  I saw this and it connected right to my heart.  I have been vaguely anxious about the day to day environment I am providing for my family.  About the influences that have crept in, or that I have been, perhaps, unable to discard from my previous life.  Mental influences, physical influences.  What we are spending time each day doing, what I am bringing into our physical space, or neglecting to take out of it.  I had been forgetting to ask myself "is this helpful?" and even worse, I had forgotten to stop and listen to the answer.  Ahem.


Screen-free week was a wonderful opportunity to step back and begin to unwind the tangled web of media that can, at times, dominate our home life to the detriment of our children.  But it is useful to go deeper.  To pay attention, as Rinpoche says.  What are we encouraging in our home?  What habits of mind, of speech, of relating?  We have to look at ourselves.  What seeds are we watering in our own minds and hearts, our own daily habits, that our children see and learn from?


What can we do to sow seeds of nurturing and goodness in our home?  Seeds that when they blossom, will help our children have confidence in their basic goodness?  What books?  What food?  What speech?  What kind of play?  What daily habits, both individual and familial?  These are useful questions to ask ourselves.  I have been trying to pause throughout the day when a particular habit makes itself known - is this working?  Does this encourage sanity or does it create anxiety?  Does this create compassion or aggression?  Togetherness or separateness?  Dignity or chaos?


I have some changes I need to make to our physical home and to our daily habits, some little, and some pretty big.  This is not an excuse to beat myself up or make myself wrong about my parenting - it is an opportunity to rediscover the basic ground again, the ground of goodness, and look for ways to keep connecting to that.  Always with gentleness.  It can actually be a relief to say out loud "this isn't working!".  That is a big, important first step.  Then we can take the necessary, gentle steps to bring things back into alignment.


That is the work that lies before me right now.  Weeding out the things that do not serve our wholeness, and creating fertile ground for sanity.  What environmental influences are you encouraging?  Pay attention to your life.  That's all there is to do, really.

Wednesday, October 20, 2010

what to accept and what to reject

"Nobody else can really begin to sort out for you what to accept and what to reject in terms of what wakes you up and what makes you fall asleep. No one else can really sort out for you what to accept - what opens up your world - and what to reject - what seems to keep you going round and round in some kind of repetitive misery." - Pema Chodron

We got our computer room painted. Or I should say, the back bedroom where our computer resides had paint dropping off the ceiling, so after many entreaties, our landlord finally came in one cold Saturday and painted it an institutional green color, then closed the windows tight and left. So we have been airing out the room for the past week, exhausting out the chemical gasses with fans and open windows in chilly fall temperatures. Which means that I have been unable to blog and unable to go online at all, which, in a way, has been great.

While blogging is something that I would like to cultivate as it helps keep me on the path of mindfulness and compassion, being online in general is something I really really need to cut down on, or reject, to use dharma terms. We don't have a television, so I use the computer as my source of mindless (as in makes me lose all mindfulness/awareness) entertainment. This kind of indulgence or cultivation of mindlessness in turn makes me feel sluggish, resentful, unmotivated and just squashes my lungta, or chi. Even worse, when I am online, my children want to go online also. My infant wants to know what is magnetizing me in the middle of a playtime and my toddler really wants to watch a Thomas the Train video on the web. And how can I say no to them when I am there, glued to the screen, scrolling through my email? I may only spend five minutes doing that, but that is enough for my children to become distracted. So the mindlessness spreads, as do its attendant symptoms.

As a practitioner of mindfulness, I have often been admonished by my teachers to be aware of what I am cultivating in my heartmind. Am I watering the seeds of compassion and wisdom or am I watering those of ignorance and aggression? This awareness of what we are cultivating internally can extend out into our external lives as well. What are we putting our attention on, what are choosing to bring into our day to day lives with our children? Is what we are bringing in encouraging sanity, clarity, compassion, and joy in their lives? Or is it watering the seeds of distraction, dissatisfaction, anxiety? Are we encouraging their nourishment or their ill health? What I have found is that if something in our daily lives is nourishing us, it gives us energy, connection and contentment. And if it is not nourishing us, it leaves us cranky, drained and checked out.

When I was pregnant with my children I was very conscious of what I was eating, as whatever I ingested would enter into their growing brains and bodies as they waited within me, readying for their births. Now that they are in this realm, I sometimes am not so conscious of what I am feeding them in terms of daily nurturing. With small children, a habit can be acquired extremely quickly, as they cling to routine and sameness. Hence, my toddler now expects a cookie from the corner Italian deli every Tuesday after library storytime- all due to the fact I had to buy lunch there two weeks in a row and the deli man kindly offered him a cookie when he saw my son was impatient. And if he sees me on the computer, he expects to be able to watch a video.

These aren't big, terrible habits. But within them I see the seeds of habitual tendencies that can lead to closing up rather than opening. And I see as one of my main jobs as a mama to be the tender encouragement of opening to the world and other beings. So this week I am beginning to focus on what I can accept into our world that will assist us in this opening, and what I need to reject. What leaves us energized and what leaves us checked out? I made this list of things to accept and cultivate. I think it really helps to look at these kinds of lists as things that nourish us and help us in our sanity, rather than things we should be doing:


1) daily meditation and contemplation: for me with two under 2, this means having my toddler ring my meditation gong in the morning, doing a short morning chant and letting him and my infant play in my lap while I sit quietly for a few minutes. If they are not having it, then just the gong and the chant is enough.

2) keeping the radio, music and videos off until after naps in the afternoon, when we can use them for a transition time of about 30 minutes. This is a hard one for us, as my toddler is really habituated now to waking up and watching a video as I check my email. This means mama is no longer online until the children are asleep at night.

3) saving treats like cookies, cake etc. for special occasions or at the most once per week. This is also hard as I am a former professional baker and chocolatier. Which means I still bake, a lot. Ahem.

4) continuing to cultivate mindful speech around my children and with others. This also means speaking with gentleness. This too has been hard lately, as my toddler has been entering the defiant stage known as the terrible twos.

5) going to bed at a decent hour. This means mama as well. Being offline this week really helped me with that as my old tendency was to stay up to all hours surfing the net while my children dozed.

It is interesting to note the pull towards those habits which do not nourish, but keep us distracted and closed down. I have noticed it all week - the pull to the computer in the poisoned paint room! Look at what it took to keep me out - noxious fumes! What are your lists? What do you want to cultivate in your daily life with your children, and what to you want to reject? As with all things on the path, just remember to relax with it all, to be gentle with yourselves, and keep walking along.