Can you notice when you are acting due to a thought or story you made up about your child, rather than acting in response to what is actually occurring? Particularly when we are at our limit, we can begin to believe the storyline over things as they really are. The more you can notice when you do this, then take a breath and reconnect to what is happening, actually happening, the easier things become. Even when they are hard.
My children were sick all weekend. My husband was working. He has been working every weekend the last month, as well as late nights. I am at my limit. And I was at my limit tonight when they both repeatedly asked me for comforting, at the breast and with snuggles. I just wanted to get dinner in the oven. I didn't have much to do, I hadn't been able to attend to anything else all day outside of playing with them and snuggling/nursing them, changing them, caring for them in the many ways we do when they are ill. I just needed five minutes to get one thing done. They needed me. They felt bad. They needed mama's touch, mama's milk, mama's lap. I didn't want to give it to them anymore. Their cries that they felt sick, that their tummies hurt, that they wanted me - it all felt like way too much. Instead of taking a breath, and acknowledging that indeed, this felt like too much, and working with the energy of that, I began to go off on a storyline, voicing my frustration and resentment. I began to exaggerate in my mind, project my own fears and sadnesses onto them. And I began to speak to them out of that muddled dream. Luckily, I noticed. I heard my words and saw my little ones' faces. But it took a few minutes.
It took a few minutes. Sometimes it does. Sometimes it takes a few days. With some storylines and emotions, it can take a few years, or more. The important thing is that at some point, you notice. You stop. You take a moment to look, and you see that what you thought was true, well, it really isn't. "Life is always kinder than the story we tell about it." I know I am always mentioning that Byron Katie quote, but my goodness, it is apt.
It is only when we can let the whole thing go, watch the shadow unravel, that we can actually stop perpetuating suffering, both our own and others'. The important thing is to notice. Then you can open back up to things as they are, really are. I always say to my meditation students that even if they just notice one time during a meditation session that their attention is not on the breath, and then bring their attention back to the breath, even just once, well - they have meditated. It just takes one time. Over and over and over again.
So. Tonight was one of those times. Noticing that I had allowed myself to be carried, once more, on the wave of story - carried away from the present moment, and into my projections. And behaving badly because of it. I noticed. I came back. I picked up my two crying boys, and I apologized to them. I got warm cloths, and laid them on their tummies. I held them. I nursed them. I hugged them. I asked my husband for help when he got home, even though I knew he was stressed and tired as well. I realized I couldn't attend a meeting I had been planning on going to this evening. That commitment, nagging at the back of mind, had also fed my little tirade. I let go of what I had planned and embraced what needed to occur.
The boys are sleeping now, as is my husband, who is also sick. My kitchen, no, my whole house, is a mess. The cats need to be fed. I need to wrap a birthday present for my youngest and finish a felt crown for him, as it's his second birthday tomorrow. I feel that I am about to come down with this illness too. But still so much to do here. It's ok. And it's hard. I can just acknowledge that, and not add any of the other stuff to it. I don't need to write a whole story of how it should or could be, or why it is hard or whatever. Just breathe. Just be here. Then it isn't hard, or at least, not so hard, anymore.
Showing posts with label losing mindfulness. Show all posts
Showing posts with label losing mindfulness. Show all posts
Sunday, March 4, 2012
Wednesday, September 7, 2011
being who we are
[The] complete teaching of Buddhism is how to re-discover who we are. That is a straightforward principle, but we are continuously distracted from coming to our natural state, our natural being. Throughout our day everything pulls us away from natural mindfulness, from being on the spot. We're either too scared or too embarrassed or too proud, or just too crazy, to be who we are. - Sakyong Mipham Rinpoche
I am trying to write here more often, but I was at my parents' house over the long weekend, and there is just so much going on there with my mother's illness and the family dynamics that it is impossible to even go online for a moment, let alone be at all eloquent or useful. So, here I am, back in my own little chaotic nest, getting us unpacked and trying to keep my little ones happy on a day when it is pouring rain. These three things saved us this morning from tantrums: 1) the construction of a small city out of all available cardboard boxes; 2) the making of ribbon sticks; and 3) a wet, wet walk in the rain, where we got completely soaked from jumping in every available puddle. We also made the happy discovery that the apples from the sadly neglected apple trees on the street behind us are actually tasty, and so, pockets brimming with ones gleaned from the wet ground, we made our way home and into nap time.
There were still tears, as my little ones didn't sleep well at my folks and the long car ride yesterday put them in a bit of cranky mood. But, I was able to go with the flow, even with the detritus of our journey all over the house and some unhappy felines making demands after our absence. I'm tired, certainly. My toddlers are both nursing much more than I would prefer. The house is a mess. Loads of laundry to get done. Our bedroom ceiling is leaking from all the rain, and I have no idea when the landlord will relate to it. There is still the emotional residue of my visit back to my family. But...it is all ok. I have been able to keep coming back to the present moment today. I have been able to keep letting go of my various agendum without any fuss. I have been able to surrender to the fact that my 18 month old has fallen down, once again, and is crying, once again. I have been able to pick him up, hug him, comfort him until he feels alright, put him back down, and keep making that cardboard garage my 2 year old is asking me to make. I have been able to just be myself today, and to just let my children be themselves. Funny how often I don't allow either to happen.
The quote above from Sakyong Mipham is from a longer talk, here. It is a fabulous talk about how to meditate, and I reread it every year, sometimes several times a year. Different things jump out at me each time I read it, and this time, it was the following line:
When we're talking about being mindful and living in a mindful way, we're talking about the practice of spontaneity.
Spontaneity for me has been the key to being happy with my children, and keeping them connected to their own goodness. And it is really, really hard to be spontaneous when I am obsessing over the past or thinking about the future. There is no space for spontaneity to emerge because I am so entirely disconnected from what is actually happening, right in front of my very eyes. It's funny how resentful we can get when other beings, our children included, pull us out of our dreams of the past and the future with their very real needs happening in the now. But if we let go of those imaginings, how much richer and happier we become. The world is so much more alive when we are actually fully there to experience it.
This is what I am working on today. It is what I am always working on. Being who I am, right here, right now. It can be so difficult, can't it? Wishing us all luck in being ourselves today, fully, completely, lovingly.
Tuesday, March 22, 2011
if you can practice when distracted, you are well trained
This is another very powerful lojong slogan. It has been coming to mind often lately, as I have been, well, distracted. There have been a multitude of stresses and phenomena that have been pulling at my mind - trying to take it away from the present moment, often successfully.
I have said this many times before here, but it is all in the noticing. As soon as we notice we are distracted, as soon as we notice our mind has been pulled into the past or strayed into the future, we are back. We can only notice in the present moment. We notice, and we are right here, right now, once again. And then we notice if we are judging ourselves for having been lost in the fantasy of past or future. And we are back once again, and gentle once more.
We went to my parents' house for my youngest son's first birthday. We really went up to see my mother, who is slowly dying from multi-symptomatic Parkinson's disease. She has gotten much worse, and we hadn't been in awhile, so it was necessary to go as soon as we could, which coincided with my little love's turning one.
It was a long, hard car ride. My littlest screamed for the last two hours. We were exhausted when we arrived, but felt rejuvenated when we noticed (in the berry bush by my parents' back door), seven (yes, seven!) red cardinals. Their feathers were so vivid against the bare branches covered in snow. It brought us immediately into the now, and perked up our drooping spirits.
I have written before about the chaos in my mother's house due to her illness and the karma of the situation, and it is only getting worse as she gets sicker. So, it was hard. Then, our first night there, I became very ill with a stomach bug. The next day was my son's birthday, but we were unable to celebrate it as I spent the entire day in bed. My husband was left to care for our two little ones, my mother and my father. I was better the next day, but then he was struck with the bug. Then my father became ill, both our boys, and my mother, who ended up having to go to the ER to be rehydrated by IV. It was just a crazy, crazy visit. I had to really generate a lot of energy in order to care for everyone while still sick myself and arrange for more professional care for my mother - new aides to come at night (as we were too sick to feed her and get her to bed), calling doctors, getting the ok to bring her to the ER, arranging for aftercare. Calling social workers, health care agencies and siblings. Dealing with the family neurosis, heightened in these stressful circumstances. Working with my own guilt for getting everyone sick, especially my mother. Feeling disappointed and sad that my little one's first birthday was getting lost and forgotten in all of this life stuff happening. And feeling angry that my mom is dying. Talk about distraction.
Phenomena kept arising, and I kept being presented with the choice to really abide with it and let go of my desires or fight it, push it away, deflect it or try like hell to change it. Every time I chose the latter, the suffering level in the house increased tenfold. When I was able to let go and just be with the constantly changing reality, things were workable. They weren't easy, but they were workable and I could create some sanity. There was some breathing room.
When I resisted things as they are, I felt absolutely crazy and miserable. And what helped me keep coming back to the present moment and working with the circumstances with some level of equanimity and clarity were those beautiful cardinals. My parents' house is surrounded by bushes and bird feeders, which my father fills daily. The house has many windows as well. And there were so many moments each day when I was truly on the verge of losing my mind entirely when I would look out a window and there would be a flaming red cardinal looking back at me from his branch. Each time, it called me back to the now.
The great teacher Thich Nhat Hanh has a beautiful practice at his retreat centers. There is a large meditation gong, really huge, that can be heard, when rung, throughout the grounds and buildings. Throughout the day, every day, this gong is rung once, at various random times. Everyone who hears this gong stops for a moment, no matter what they are doing, and just reconnects to their breath and body. To the present moment. And then they proceed on. We don't need a giant gong to do this in our own lives. We can use whatever we have in our immediate environments to bring us back, no matter what is going on. Perhaps we live on a busy street and car horns often sound. What a wonderful mindfulness bell! Or perhaps crows haunt the parking lot of your workplace - when you notice one of their raucous cries - come back. Your baby crying. Your neighbor's telephone ringing. Your teen's Wii game. The glow of a neon sign. The flicker of a room light. Let these ordinary things bring you back. They are beautiful reminders, always available to us.
Having a well trained mind doesn't mean we don't get crazy or carried away. But it does mean we come back.
When reading about this slogan, I found a teaching by Judy Lief, who presented the following daily practice:
In your practice and during your daily activities, pay particular attention to the points at which you lose your mindfulness. In terms of bodhichitta practice, pay particular attention to the points at which you lose your openness or kindness. Notice the process of losing it and coming back.
This seemed useful for my daily life with children. This is why working with the raw, vivid, messy material of our daily life is so powerful. This is the richest mud for the lotus blossom of awakened heart to blossom in. Wishing you gentleness and good luck with your practice today and always.
I have said this many times before here, but it is all in the noticing. As soon as we notice we are distracted, as soon as we notice our mind has been pulled into the past or strayed into the future, we are back. We can only notice in the present moment. We notice, and we are right here, right now, once again. And then we notice if we are judging ourselves for having been lost in the fantasy of past or future. And we are back once again, and gentle once more.
We went to my parents' house for my youngest son's first birthday. We really went up to see my mother, who is slowly dying from multi-symptomatic Parkinson's disease. She has gotten much worse, and we hadn't been in awhile, so it was necessary to go as soon as we could, which coincided with my little love's turning one.
It was a long, hard car ride. My littlest screamed for the last two hours. We were exhausted when we arrived, but felt rejuvenated when we noticed (in the berry bush by my parents' back door), seven (yes, seven!) red cardinals. Their feathers were so vivid against the bare branches covered in snow. It brought us immediately into the now, and perked up our drooping spirits.
I have written before about the chaos in my mother's house due to her illness and the karma of the situation, and it is only getting worse as she gets sicker. So, it was hard. Then, our first night there, I became very ill with a stomach bug. The next day was my son's birthday, but we were unable to celebrate it as I spent the entire day in bed. My husband was left to care for our two little ones, my mother and my father. I was better the next day, but then he was struck with the bug. Then my father became ill, both our boys, and my mother, who ended up having to go to the ER to be rehydrated by IV. It was just a crazy, crazy visit. I had to really generate a lot of energy in order to care for everyone while still sick myself and arrange for more professional care for my mother - new aides to come at night (as we were too sick to feed her and get her to bed), calling doctors, getting the ok to bring her to the ER, arranging for aftercare. Calling social workers, health care agencies and siblings. Dealing with the family neurosis, heightened in these stressful circumstances. Working with my own guilt for getting everyone sick, especially my mother. Feeling disappointed and sad that my little one's first birthday was getting lost and forgotten in all of this life stuff happening. And feeling angry that my mom is dying. Talk about distraction.
Phenomena kept arising, and I kept being presented with the choice to really abide with it and let go of my desires or fight it, push it away, deflect it or try like hell to change it. Every time I chose the latter, the suffering level in the house increased tenfold. When I was able to let go and just be with the constantly changing reality, things were workable. They weren't easy, but they were workable and I could create some sanity. There was some breathing room.
When I resisted things as they are, I felt absolutely crazy and miserable. And what helped me keep coming back to the present moment and working with the circumstances with some level of equanimity and clarity were those beautiful cardinals. My parents' house is surrounded by bushes and bird feeders, which my father fills daily. The house has many windows as well. And there were so many moments each day when I was truly on the verge of losing my mind entirely when I would look out a window and there would be a flaming red cardinal looking back at me from his branch. Each time, it called me back to the now.
The great teacher Thich Nhat Hanh has a beautiful practice at his retreat centers. There is a large meditation gong, really huge, that can be heard, when rung, throughout the grounds and buildings. Throughout the day, every day, this gong is rung once, at various random times. Everyone who hears this gong stops for a moment, no matter what they are doing, and just reconnects to their breath and body. To the present moment. And then they proceed on. We don't need a giant gong to do this in our own lives. We can use whatever we have in our immediate environments to bring us back, no matter what is going on. Perhaps we live on a busy street and car horns often sound. What a wonderful mindfulness bell! Or perhaps crows haunt the parking lot of your workplace - when you notice one of their raucous cries - come back. Your baby crying. Your neighbor's telephone ringing. Your teen's Wii game. The glow of a neon sign. The flicker of a room light. Let these ordinary things bring you back. They are beautiful reminders, always available to us.
Having a well trained mind doesn't mean we don't get crazy or carried away. But it does mean we come back.
When reading about this slogan, I found a teaching by Judy Lief, who presented the following daily practice:
In your practice and during your daily activities, pay particular attention to the points at which you lose your mindfulness. In terms of bodhichitta practice, pay particular attention to the points at which you lose your openness or kindness. Notice the process of losing it and coming back.
This seemed useful for my daily life with children. This is why working with the raw, vivid, messy material of our daily life is so powerful. This is the richest mud for the lotus blossom of awakened heart to blossom in. Wishing you gentleness and good luck with your practice today and always.
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